Old Leipzig Train Station

Old Leipzig Train Station

Art – architecture – lighting concept for the Dresden North memorial area – competition entry The LICHTERTÄHLER concept is an expression of an immersive culture of remembrance. The light/shadow sculptures, which can be executed at different heights, dimensions and angles, intertwine the historical past with the sensual present, mark relationship interdependencies between the places of memory and involve visitors in a direct, low-threshold way through interaction with solar geometry. The urban planning dimensioning takes into account the importance of the topic and the scale of the area/the respective location. The aesthetic language expresses the existential harshness and force of historical events, making the perpetrator’s attitude and victim feeling palpable. The light counter objects form a roof, are flexible anchor points, create microclimatic, sensually and cognitively stimulating spaces for a variety of individual and collective, analog, media and digital interventions, reflections and activities. A variety of light guidance and control variants can be played using a light-shadow plan with narrative dramaturgy.

Slaughterhouse-Five, Messe Dresden

Slaughterhouse-Five, Messe Dresden

Memory wall and information light sculpture The artistically designed information light sculpture/memorial wall “Slaughterhouse Five” is visited every year by tourists from all over the world. In the basement of what was then the slaughterhouse, the American author Kurt Vonnegut – like his protagonist Billy Pilgrim – survived the Allied bombing raid on Dresden on February 13, 1945 as a prisoner of war. Using the multimedia literary sculpture, the viewer can experience the metamorphosis of the city of Dresden. Through the artful layering of drawings, paintings, photos and city map extracts, embedded in a complex grid made of wood and plexiglass, different time levels in the city’s history and at the same time the collage-like nature of the novel become visible. When lit from behind, the structure appears three-dimensional, with light and shadow becoming part of a larger image.

Re-Thinking Bismarck

Re-Thinking Bismarck

The artistic and design concept is an expression of an immersive culture of remembrance that stimulates a productive, critical discourse on different levels about the impact of the colonial-nationalist-ethnicist Bismarck Monument. The spatial light/shadow sculpture intertwines the historical past with the sensual present, marks relationship interdependencies and involves visitors in a direct, low-threshold way through interaction with solar geometry. Light and shadow – reflection, change, time. The object forms an overarching physical and artistic-philosophical roof for the mediation work taking place on site and the examination of Bismarck’s work, the historical context and the previous reception history. The urban planning dimensioning takes into account the importance of the topic and the scale of the area and the location (monument object and park area) in order to create visibility and contextual context. The object creates a long-distance and close-up effect and breaks with conventional expectations. The design language and surprising positioning trigger attention through irritation and thus question the massive presence and emotional impact of the monument. The light/shadow object forms a roof and creates a microclimatic, sensorially and cognitively stimulating space for a variety of individual and collective, analog, media and digital interventions, reflections and activities. When viewed closely, the object forms an immersive time-space-light-human network that offers multi-layered levels of depth and, through interaction with solar geometry, constantly tells new things and allows new things to be discovered.

In der Nahbetrachtung bildet das Objekt ein immersives Zeit-Raum-Licht-Mensch-Geflecht, das vielschichtige Vertiefungsebenen anbietet und durch Interaktion mit Solargeometrie immer wieder von Neuem erzählt und Neues entdecken lässt.

Ein einfaches und großes Element, dessen Dach, Fläche, Scheibe den Einfall des Sonnenlichts blockiert und einen begehbaren, bespielbaren Raum schafft. Dieser mikroklimatische Raum ist abgedunkelt, kälter als die Umgebung; wer hochschaut, kann die Sonne nicht sehen. Dieser Bruch zwischen außen und innen schafft eine unmittelbare, niedrigschwellige physische Zugänglichkeit, schärft Instinkte und Sinne, regt die Aufnahmefähigkeit auf haptischer und kognitiver Ebene an. Das Zusammenwirken von Schatten und Licht ist für jeden Menschen fühlbar. Es öffnet auf physischer und metaphorischer Ebene Empfindens- und Verstehensräume, macht das Gespinst aus Topographie, Geschichte, Absenz, Universalität und sensueller Gegenwart greifbar.

Ein Konvexspiegel in der lichtblockenden Scheibe sammelt Sonnenlicht aus der reflektierten Umgebung und lässt Lichtstrahlen oder Lichtpools über den Boden oder den Verweilraum für Besucher:innen wandern. Durch diese vom Spiegel verursachten Lichtbewegungen können bestimmte historische Momente gegenwärtig gemacht werden.

Der konvexe Spiegel schafft Verbindung / Beziehung zwischen Denkmal, Objekt und Besucher und macht den Besucher zum Teil der Intervention – setzt ihn in Beziehung zu Denkmal, Person, Geschichte, Gegenwart, macht diese Interdependenzen bewusst und schafft so Räume für individuelle Neu-Kontextualisierungen.

Die „verzerrte“ Abbildung des konvexen Spiegels von Bismarckdenkmal und unmittelbarer Umgebung eröffnet universelle Reflexionsmöglichkeiten in der Betrachtung von Personen und geschichtlichen Ereignissen.

Microlightsculpture 02

Microlightsculpture 02

Homage to Inger Christensen The Erich Kästner House for Literature, Dresden The octagonal prism of microlightsculpture, a homage to the Danish poet Inger Christensen, symbolizes with its geometry the physical natural elements of sky, earth, fire, water, wind, thunder, lake and mountain. Nuances of light and shadow, space and surface can be experienced. The multi-layered play with perspectives and boundary resolution sensitizes the viewer to an intensive optical experience. The visual labyrinth of the inside and outside world points to relationships between micro and macro, to the polarity of the inscrutability and legibility of art and the world. In daylight, the object can be experienced in a multidimensional way in dialogue with the movement of the sun as a shadow, and in the darkness with artificial light from the core: inside and outside, bottom and top are swapped.

Light sculpture for the Schwerin market square

Light sculpture for the Schwerin market square

microlightsculpture 01 The microlightsculpture in Schwerin was the first in a series of light sculptures that the architect and artist Ruairí O‘ Brien deliberately created using simple means, simple materials and simple construction as a homage to the art of architecture, to the effect of light on people, space and time developed. An object measuring 3 x 3 meters was created for the Schwerin market square, consisting of 3 identical, variably combinable module parts, which in the present composition form a cube space and form a focal point for the lighting theme with a quiet action character. During the day it takes on the function of a shadow caster , in the evening that of an alternator. It subtly reflects the chronology of daily routine and the dramaturgy of life and ergonomically illustrates the relationship between micro and macro scales.

Leipzig, information sculpture “89”

Leipzig, information sculpture “89”

20 years of peaceful revolution – information sculpture / exhibition Client: City of Leipzig / Leipzig Tourismus und Marketing GmbH This spatial information sculpture was created to mark the anniversary of the peaceful revolution. Boards provide information about the historical event in autumn 1989, about the Leipzig Light Festival and the artists who took part in it. The sculpture thus forms a connecting element to the current installations taking place in public spaces and informs visitors about the historical events of 1989.

Microlightsculpture 05

Microlightsculpture 05

Light Projects

Microlightsculpture06

Microlightsculpture06

Light Projects

Eating the Light

Eating the Light

Light Projects

8 Windows 9 Doors

8 Windows 9 Doors

The sculpture “8 windows + 9 doors in light” is my artistic translation of the number 89 into space. In the historically significant year of 1989, there were many “windows” and “doors” in the GDR and in Europe, i.e. different possibilities and perspectives that opened or remained closed and on which the viewer could reflect.

“8 windows and 9 doors in light” – these can be possibilities, paths, offers, perspectives, opportunities. What does it feel like to stand in front of closed doors? Do you have a key yourself or will someone open it? A look out the window can give inspiration, sadness, joy, hope, light. But are you on the outside or are you on the inside? Sometimes you can’t pinpoint that. Every person encounters “windows of opportunity” every day and we talk about a window of opportunity that opens – sometimes only very briefly… Do you then take the chance or do you miss the moment that will never come again? can? The metaphor that some people know the windows and doors that need to be opened also fits into the power games in our world – and some don’t. What exactly is a window? From the artist’s point of view, the following definition (according to Wikipedia) takes on a very special meaning: „A window is an opening in a wall, usually an external wall of a building, with the purpose of letting light or air into the interior of the building, and being able to see out or in. Etymologically, the word comes from Latin: fenestra. The corresponding Gothic term is the windauga (wind eye), which is still in the Danish term vindue (cf. also English window), in Old High German it is called augadoro (eye gate).” What a great feeling it is, this word that means so much My work involves being able to read and understand a foreign language, especially since I couldn’t speak any German before I came to Germany. Here you can see that a language can also be a window or a door to a new spiritual world.

Growing up in Ireland, I had my own “Peaceful Revolution” as I grew from youth to adult. In my home country I also grew up with the separation within our population; Not only the clear case between Northern Ireland and Southern Ireland, between which there is a kind of wall, but even more complex was the invisible wall, the “pale”, that reigned around the capital Dublin. This term, which was adopted into the English world language, comes from the situation that the city of Dublin was a kind of island where the privileged and state power gathered in alliance with the English. Dublin was the so-called outpost of the British Empire in the eyes of many Irish people from outside the pale, i.e. outside Dublin. There was a strange feeling of separation within one’s own people and one could clearly sense the tension between city dwellers and country dwellers. The people, but not really a people, the same language but different upbringings. In retrospect, this island mentality of Dubliners within the island of Ireland may have prepared me for German “sensitivities”. When you come from an island, you are either a sworn islander or you are thinking about leaving the island so that you can finally explore the whole outside world. In this sense I have very early

started looking for “windows” and “doors” to the outside. At that time, important personalities could also be windows to the outside world, such as Milan Kundera (in one of his books I also read about the popular wisdom “the eyes are a window to the soul”), Lech Wałęsa or Petra Kelly. When I later studied in Edinburgh and New York, I heard in 1988/89 about an exhibition about “paper architecture” against the Iron Curtain, which, thanks to glasnost, could also be shown in the Western world and which I then saw in Edinburgh: What For me, a “turnaround” was the idea that architecture didn’t have to be built! The Russian architects and artists exhibited there had come up with fantastic buildings that, among other things, could not be built at all due to lack of materials, freedom and restrictions. This led to a freedom of thought in her work, which was incredibly impressive and showed me what the power of intellect can do.

For me, at a time when every day at my university was about real construction, about BS standards and building law, freedom was suddenly present again in unbuilt things, in drawings, in ideas and in poetry of building. This has had a strong influence on my own development. Not long afterwards I climbed through the augadoro, which had also opened the year 1989 for me, into a new stage in my life that began for me in Germany.

And again from Wikipedia: “A door (from ancient Greek θύρα thýra “door”, modern Greek “large doors”), especially Upper and Middle German Türe, also gate for larger specimens, is a device for closing an opening in one Wall. The door allows rooms to be separated from other rooms or the outside area while still maintaining the possibility of passage. Doors can be locked using a lock, making them inaccessible to unauthorized people. Other functions of the door include heat and sound insulation. … The opening direction of doors (often stop direction or impact direction) can refer to whether the leaf of a door opens to the left or right, as well as whether it opens into or out of a room space opens up.” Since politics and history often like things to be just as “simple”, we must resist the seductive simplification of the matter and give support to the complexity of an open, pluralistic society in all its apparent “disorientation”. In my sculpture, windows and doors do not need load-bearing walls, they are “wallless”, nest into each other, outside and inside become one; in their movement they complete the work, are part of the whole, create freedom. Each individual has their own inner landscape full of windows and doors, which in turn contain windows and doors within them that can also merge with my windows and doors. This can be our Europe.

Ruairí O’Brien

Dresden, Oktober 2009